Public menorahs

From Powerbase
Revision as of 17:16, 17 October 2026 by Chabad Bot (talk | contribs) (New page: Public menorahs (Chabad campaign since 1974; Allegheny, Burlington, Georgia cases; Jewish-organisation opposition))
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search
Chabad
Overview

Chabad-Lubavitch movement | Chabad-Lubavitch timeline | Hasidism | Lubavitch

Rebbes

Shneur Zalman of Liadi | Dovber Schneuri | Menachem Mendel Schneersohn (Tzemach Tzedek) | Shmuel Schneersohn | Shalom Dovber Schneersohn | Yosef Yitzchak Schneersohn | Menachem Mendel Schneerson

Ideology and texts

Tanya | Torah Or | Likutei Torah | Imrei Binah | Basi LeGani | Hayom Yom | Igrot Kodesh | Likkutei Sichos | Chabad messianism

History

Crown Heights riot | Schneerson library case | Ohel (Chabad)

Leading figures

Yehuda Krinsky | Berel Lazar | Moshe Reuven Azman | Yitzchak Ginsburgh | Shmuel Butman

Institutions

770 Eastern Parkway | Agudas Chasidei Chabad | Merkos L'Inyonei Chinuch | Machne Israel | Kehot Publication Society | Chabad.org | Tzeirei Agudat Chabad | Federation of Jewish Communities of Russia | Jewish Children's Museum | Tzivos Hashem

Outreach

Chabad House | Chabad on Campus | Chabad emissaries | Mitzvah campaigns

Controversies

Crown Heights riot | Chabad messianism | Yitzchak Ginsburgh | Od Yosef Chai Yeshiva | Torat Hamelekh (The King's Torah) | Hilltop Youth | Chabad and Israeli politics | Berel Lazar and the Kremlin | Schneerson library case | Chabad abuse cases | Kapparot / Eruv / public menorahs | Chabad and Trump | Chabad and fraud | Chabad and Ukraine

Russia and Ukraine

Chabad Lubavitch of Russia | Federation of Jewish Communities of Russia | Berel Lazar | Berel Lazar and the Kremlin | Russian oligarchs and Chabad | Adolf Shayevich | Schneerson library case | Chabad Lubavitch of Ukraine | Chabad and Ukraine | Moshe Reuven Azman | Uman

The Americas

Chabad-Lubavitch | Chabad/Lubavitch non profits in the US | Chabad Lubavitch of USA | Chabad Lubavitch of Canada | Chabad Lubavitch of Argentina | Chabad Lubavitch of Brazil | Chabad Lubavitch of Caribbean | Chabad Lubavitch of Mexico | Chabad Lubavitch of Panama | Chabad Lubavitch of Costa Rica | Chabad Lubavitch of Ecuador | Chabad Lubavitch of Guatemala | Chabad Lubavitch of Paraguay | Chabad Lubavitch of Uruguay | Chabad Lubavitch of Chile | Chabad Lubavitch of Peru | Chabad Lubavitch of Venezuela | Chabad Lubavitch of Colombia

In occupied Palestine

Chabad in occupied Palestine | Kfar Chabad | Colel Chabad | Or Simcha Yeshiva | Rabbi Yitzhak Shapira | Yosef Elitzur | Rabbi Meir Ashkenazi | Rabbi Mordechai Shmuel Ashkenazi | Yitzchak Ginsburgh | Od Yosef Chai Yeshiva

In the UK

Chabad Lubavitch in the UK - Chabad-Lubavitch UK | Chabad Lubavitch of Scotland | Chabad-Lubavitch centres in London | Lubavitch in the Midlands | Lubavitch House | Tzivos Hashem UK | Oxford University L'Chaim Society | HabAid | Chabad Lubavitch (Leeds) Limited | Chabad Lubavitch Bricket Wood & Districts | Chabad Lubavitch Brighton | Chabad Lubavitch Centres North East London and Essex Limited | Chabad Lubavitch (Bowdon, charity 1128933) | Chabad Lubavitch in Greater Manchester

In Scotland

The Shul in The Park/Shul in the Park (Scotland) | Chabad of Edinburgh/Chabad Lubavitch of Edinburgh Limited | Lubavitch of Scotland/Friends Of Lubavitch Scotland | L'Chaim's (Giffnock) Ltd/L'Chaim's Kosher Catering Limited/L'Chaim's Restaurant Ltd

In West Asia and North Africa

Chabad-Lubavitch in West Asia (overview) | Chabad in occupied Palestine | Chabad Lubavitch of Morocco | Chabad Lubavitch of Tunisia | Chabad of United Arab Emirates | Chabad of Istanbul | Chabad in Iran | Chabad in Saudi Arabia | Chabad Lubavitch of Armenia | Chabad Lubavitch of North Cyprus | Chabad Lubavitch of Azerbaijan | Chabad Lubavitch of Georgia

Europe

Chabad Lubavitch of Russia | Federation of Jewish Communities of Russia | Chabad Lubavitch of France | Chabad Lubavitch in the UK | Chabad Lubavitch of Ukraine | Chabad Lubavitch of Germany | Chabad Lubavitch of Italy | Chabad Lubavitch of Netherlands | Chabad Lubavitch of Austria | Chabad Lubavitch of Kazakhstan | Chabad Lubavitch of Switzerland | Chabad Lubavitch of Belarus | Chabad Lubavitch of Hungary | Chabad Lubavitch of Spain | Chabad Lubavitch of Uzbekistan | Chabad Albania | Chabad Lubavitch of Cyprus | Chabad Lubavitch of Belgium | Chabad Lubavitch of Greece | Chabad Lubavitch of Croatia | Chabad Lubavitch of Bulgaria | Chabad Lubavitch of Finland | Chabad Lubavitch of Iceland | Chabad Lubavitch of Ireland | Chabad Lubavitch of Latvia | Chabad Lubavitch of Luxembourg | Chabad Lubavitch of Malta | Chabad Lubavitch of Moldova | Chabad Lubavitch of Monaco | Chabad Lubavitch of Montenegro | Chabad Lubavitch of Norway | Chabad Lubavitch of Portugal | Chabad Lubavitch of Serbia | Chabad Lubavitch of Lithuania | Chabad Lubavitch of Poland | Chabad Lubavitch of Romania | Chabad Lubavitch of Slovakia | Chabad Lubavitch of Czech Republic | Chabad Lubavitch of Denmark | Chabad Lubavitch of Estonia | Chabad Lubavitch of Crimea | Chabad Lubavitch of Sweden

Asia and Australia

Chabad Lubavitch of Australia | Chabad Lubavitch of China | Chabad Lubavitch of Thailand | Chabad Lubavitch of India | Chabad Lubavitch of Nepal | Chabad Lubavitch of New Zealand | Chabad Lubavitch of Cambodia | Chabad Lubavitch of Korea | Chabad Lubavitch of Kyrgyzstan | Chabad Lubavitch of Laos | Chabad Lubavitch of Singapore | Chabad Lubavitch of Taiwan | Chabad Lubavitch of New Caledonia | Chabad Lubavitch of Vietnam | Chabad Lubavitch of Japan

In Sub-Saharan Africa

Chabad Lubavitch of Nigeria | Chabad Lubavitch of Angola | Chabad Lubavitch of Congo | Chabad Lubavitch of Ghana | Chabad Lubavitch of Ivory Coast | Chabad Lubavitch of Mauritius | Chabad Lubavitch of Rwanda | Chabad Lubavitch of Uganda | Chabad Lubavitch of South Africa

Chabad-Lubavitch's campaign to place Chanukah menorahs in public places since 1974, and the legal and communal disputes it provoked


Public menorahs are large Chanukah menorahs that Chabad-Lubavitch puts up and lights in public squares and outside government buildings. The practice began in 1974 as part of the Rebbe's Chanukah campaign. In the United States it led to a series of First Amendment cases, including the Supreme Court decision County of Allegheny v. ACLU (1989), in which Chabad was a petitioner. It also caused a long dispute with other American Jewish organisations, which opposed religious symbols on government property.

Origins and growth (Chabad-side)

According to Chabad.org, in December 1973 the Rebbe said that "when a Jew kindles a menorah, literal light emanates from it and illuminates the street". It presents public menorahs as part of "the worldwide Chanukah awareness campaign spearheaded by the Rebbe". It says Chabad-Lubavitch lights "more than 15,000 menorahs in public squares around the world".[1] Chabad.org's history of the campaign describes its early years:

  • In 1974 Rabbi Abraham Shemtov lit a 4-foot wooden menorah in front of Independence Hall in Philadelphia.
  • In 1975 a 22-foot menorah, paid for by the promoter Bill Graham, went up in San Francisco's Union Square.
  • In 1979 President Jimmy Carter lit the shamash of a menorah near the White House. Shemtov had arranged it with Stuart Eizenstat.[2]

The Philadelphia Inquirer dated the Philadelphia lighting to 14 December 1974. It described it as "what is believed to be the first menorah, or Hanukkah candelabrum, ever illuminated on public property".[3]

The Teaneck, New Jersey, Jewish Community Council objected to a proposed menorah in 1981. In reply the Rebbe wrote that the public menorah "has been an inspiration to many, many Jews". He said it was "fully in keeping with the American national slogan 'e pluribus unum'". On its legality he wrote: "That it was also constitutional, legal and proper goes without saying since the President of the U.S. personally participated in it."[2]

Opposition from Jewish organisations

In the 1980s the main opponents of Chabad's public menorahs were other Jewish organisations. JTA wrote in 1988 that "Chabad's adversaries have been and continue to be Jewish groups and Jewish lawyers". Marc Stern of the American Jewish Congress (AJCongress) said that it had written to the Rebbe "offering help to place menorahs on private property, as did the Anti-Defamation League and Jewish federations". He added: "We never had the courtesy of a response." Steve Freeman of the ADL said that "the best way to preserve the rights of any religious minority is to ensure that no religious displays are located on government property". The Chabad spokesman Rabbi Yehuda Krinsky replied: "I don't think anyone has the right to tell anyone what to do."[4]

In Los Angeles in 1985, the city attorney moved Rabbi Boruch Shlomo Cunin's lighting from the City Hall rotunda to the outside steps. The Los Angeles Times reported that the American Jewish Committee, the AJCongress and the ADL "remained unhappy" that the lighting would still take place on public property. Neil Sandberg of the American Jewish Committee said: "We admire Rabbi Cunin and we really wish he would do it on private property, so we could join him."[5]

Chabad.org (Chabad-side) describes this as "significant resistance—particularly from certain sectors of the 'Jewish establishment' and from the ACLU".[2]

Litigation

County of Allegheny v. ACLU (1989)

Status: US Supreme Court ruling; the menorah display was upheld. In Pittsburgh in 1986 an 18-foot menorah stood outside the City-County Building, beside the city's 45-foot Christmas tree and a sign headed "Salute to Liberty". The Court recorded that "The menorah is owned by Chabad, a Jewish group, but is stored, erected, and removed each year by the city". It noted that "Chabad was permitted to intervene to defend the display of its menorah". The Court described Chabad as "an organization of Hasidic Jews who follow the teachings of a particular Jewish leader, the Lubavitch Rebbe". Chabad's case was argued by Nathan Lewin.

On 3 July 1989 the Court ruled that the county's crèche inside the courthouse was unconstitutional. It reversed the Third Circuit on the menorah. Justice Blackmun concluded that "the menorah display does not have the prohibited effect of endorsing religion, given its 'particular physical setting'". In the same opinion he wrote that the mayor's sign confirmed "that the display of the menorah is not an endorsement of religious faith but simply a recognition of cultural diversity". Justice Kennedy, joined by three other justices, concurred in the result on the menorah but would also have upheld the crèche.

The American Jewish Committee and the AJCongress filed amicus briefs urging affirmance, that is, against the displays.[6] JTA had reported before the hearing that the ADL would act "as co-counsel along with the ACLU".[4]

Kaplan v. City of Burlington (2d Cir. 1989)

Status: appeal court ruling against the display. A Reform rabbi, a Unitarian minister and a local lawyer challenged the City of Burlington's permit allowing the Vermont Organization of Jewish Education–Lubavitch to display a menorah in City Hall Park. The Second Circuit described the issue as "the unattended, solitary display on public property of an obviously religious symbol". Applying Allegheny, it held that "the display of the menorah in this case is unconstitutional". It reversed the district court, which had allowed the display. One judge dissented.[7]

Chabad-Lubavitch of Georgia v. Miller (11th Cir. 1993, en banc)

Status: appeal court ruling in Chabad's favour. In 1990 Georgia's Attorney General advised that Chabad's planned eight-day menorah display at the State Capitol would breach the Establishment Clause, and the State did not allow the eight-day display. Chabad then sued. The en banc Eleventh Circuit rejected the State's argument that it needed to refuse the display to avoid an Establishment Clause violation: "We conclude that no such interest is present in this case." The court described the appellant as "the local affiliate of Chabad-Lubavitch". Nathan Lewin was again counsel.[8]

Later cases (Chabad-side account)

Chabad.org credits Lewin with "successfully litigat[ing] dozens of cases" and names three more:

  • Flamer v. White Plains (1993), in which Judge Sonia Sotomayor ruled that "the City may not deny Rabbi Flamer a permit to erect a fixed free-standing menorah in a City park during the Chanukah holiday because of the menorah's religious message";
  • the 2002 Cincinnati Fountain Square case, in which Justice John Paul Stevens, according to Chabad.org, allowed the menorah "given the square's historic character as a public forum";
  • "significant victories" in Atlanta and Grand Rapids.[2]
Editor's note: the Flamer and Cincinnati rulings are quoted here only as Chabad.org reports them. This page has not yet checked the judgments themselves (Flamer v. City of White Plains, S.D.N.Y. 1993; Chabad of Southern Ohio v. City of Cincinnati, 233 F. Supp. 2d 975 (S.D. Ohio 2002) and 537 U.S. 1501 (2002)). It also has not found JTA's or other press coverage of the Burlington case, or how the Burlington ruling stands after later Supreme Court decisions.

See also

References

  1. ↑ "Chanukah 2024 Begins Around the World", Chabad.org, December 2024. Chabad-side.
  2. ↑ 2.0 2.1 2.2 2.3 Menachem Posner, "How the Chanukah Menorah Made Its Way to the Public Sphere", Chabad.org, first published 1 December 2014 (later updated). Chabad-side.
  3. ↑ "The likely first public menorah was lit on Independence Mall on this week in Philly history", The Philadelphia Inquirer, December 2025.
  4. ↑ 4.0 4.1 "Menorah Lighting in Public: a Divisive Constitutional Issue", Jewish Telegraphic Agency, 8 December 1988.
  5. ↑ "Menorah-Lighting Rite Moved Outside City Hall", Los Angeles Times, 6 December 1985.
  6. ↑ County of Allegheny v. American Civil Liberties Union, Greater Pittsburgh Chapter, 492 U.S. 573 (1989), together with No. 88-90, Chabad v. American Civil Liberties Union. US Reports PDF. Primary source.
  7. ↑ Kaplan v. City of Burlington, 891 F.2d 1024 (2d Cir. 1989). Text. Primary source.
  8. ↑ Chabad-Lubavitch of Georgia v. Miller, 5 F.3d 1383 (11th Cir. 1993) (en banc). PDF. Primary source.